Shaddai

Learn Hebrew

Learn Torah

Hebrew for Christians
BS''D
Parashat Hashavuah - Torah for this Week

Weekly Torah Reading

Parashat Bo ("Enter, go!")

portion archives

Online Calendar

detailed aliyot readings

Click on the Parashah name to read the summary:

Shabbat

Parashah

Torah

Haftarah

Brit Chadashah

Feb. 1, 2025
Shevat 3, 5785

Intl Holocaust Day

Bo
 

Exod. 10:1-13:16
[Table Talk]

Jer. 46:13-28

Luke 22:7-30;
1 Cor. 11:20-34

 

  • Parashat Bo Study (pdf)
  • Parashat Bo Podcasts
  • Hardening of Heart...
  • Significance of the Moon
  • Blood on the Doorposts
  • Retelling the Story...
  • The Parable of Exodus
  • The Blood of the Paschal Lamb
  • The Meaning of Passover
  • Tradition and Roots...
  • Sequence of the Plagues...
  • The Torah of Passover...
  • A Night to be Guarded...
  • The Life is in the Blood...
  • The Limping Messiah...
  • The Great Exodus from Egypt...

    Last week's Torah portion (Va'era) reported how Pharaoh refused to listen to Moses' pleas for Israel's freedom, despite seven devastating plagues that came upon Egypt in God's Name (יהוה). In this week's portion (Bo), the battle between God and Pharaoh comes to a dramatic conclusion. The last three of the ten plagues are unleashed upon Egypt: a swarm of locusts devoured all the crops and greenery; a palpable darkness enveloped the land for three days and nights; and all the firstborn of Egypt were killed at the stroke of midnight of the 15th of the month of Nisan...

    Before the final plague, God instructed the Jewish people to establish a new calendar based on the sighting of the new moon of spring. On the tenth day of that month, God told the people to acquire a "Passover offering" to Him, namely an unblemished lamb (or goat), one for each household. On the 14th of that month ("between the evenings") the animal would be slaughtered and its blood sprinkled on the doorposts and lintel of every Israelite home, so that God would "pass over" these dwellings when He came to kill the Egyptian firstborn that night. The roasted meat of the offering was to be eaten that night with unleavened bread (matzah) and bitter herbs (maror). God then commanded the Israelites to observe a seven-day "festival of matzah" to commemorate the Exodus for all subsequent generations.

    Just before the last plague was delivered, however, God instructed the Israelites to ask their Egyptian neighbors for gold, silver and jewelry, thereby plundering Egypt of its wealth. The death of the firstborn at last broke Pharaoh's resistance and he finally allowed the Israelites to depart. Because they left in great haste there was no time for their dough to rise. The Torah states that there were 600,000 adult men who left Egypt, along with the women, children, and a "mixed multitude" of other Egyptian slaves who tagged along.

    The Israelites were commanded to consecrate all the firstborn to God and to commemorate the anniversary of the Exodus each year by celebrating the LORD's Passover in conjunction with the Feast of Unleavened Bread. During this time they were to remove all leaven from their homes for seven days, eat matzah, and retell the story of their redemption to their children. The portion ends with the commandment to wear tefillin (phylacteries) on the arm and head as a reminder of how the LORD saved the Israelites from their bondage in Egypt.
     


    Hebrew Lesson
    Exodus 10:1 Hebrew reading (click):

    Exodus 10:1a parashat Bo
     

     

    International Holocaust Remembrance Day


     

    On January 27, 1945, the largest of the Nazi death camps (Auschwitz-Birkenau in Poland) was liberated by Soviet troops. In October 2005, the UN General Assembly designated this date as "International Holocaust Remembrance Day" (IHRD) to commemorate and honor the victims of the Nazi era. Note that the UN-sponsored date is not the same thing as Yom HaShoah, which occurs in the spring (Nisan 27).

    The systematic genocide of the Jewish people is one of the most heinous and barbarous crimes in the history of humanity. Reflecting on the atrocities should lead each of us to be vigilant to protect the individual liberties of all people at the hands of the State.  Any political ideology or religious creed that elevates the interest of the "collective" over the sanctity of the individual is therefore inherently suspect.

    Note:  For more information about IHRD, see this page.

    Blessing before Torah Study:

    Click for the blessing

    Some terms:

    • Parashah is the weekly Scripture portion taken from the Torah. Each parashah is given a name and is usually referred to as "parashat - name" (e.g., parashat Noach). For more information about weekly readings, click here.
       
    • Aliyot refer to a smaller sections of the weekly parashah that are assigned to people of the congregation for public reading during the Torah Reading service. In most congregations it is customary for the person "called up" to recite a blessing for the Torah before and after the assigned section is recited by the cantor. For Shabbat services, there are seven aliyot (and a concluding portion called a maftir). The person who is called to make aliyah is referred to as an oleh (olah, if female).
       
    • Maftir refers to the last Torah aliyah of the Torah chanting service (normally a brief repetition of the 7th aliyah, though on holidays the Maftir portion usually focuses on the Holiday as described in the Torah).  The person who recites the Maftir blessing also recites the blessing over the Haftarah portion.
       
    • Haftarah refers to an additional portion from the Nevi'im (Prophets) read after the weekly Torah portion. The person who made the maftir blessing also recites the blessing for the Haftarah, and may even read the Haftarah before the congregation.
       
    • Brit Chadashah refers to New Testament readings which are added to the traditional Torah Reading cycle. Often blessings over the Brit Chadashah are recited before and after the readings.
       
    • Mei Ketuvim refers to a portion read from the Ketuvim, or writings in the Tanakh. Readings from the Ketuvim are usually reserved for Jewish holidays at the synagogue.
       
    • Perek Yomi Tehillim refers to the daily portion of psalms (mizmorim) recited so that the entire book of Psalms (Tehillim) is read through in a month. For a schedule, of daily Psalm readings, click here.
       
    • Gelilah refers to the tying up and covering the Sefer Torah (Torah Scroll) as an honor in the synagogue.
       
    • Divrei Torah ("words of Torah") refers to a commentary, a sermon, or devotional on the Torah portion of the week.

    Related Topics:

    << Return



     

    Hebrew for Christians
    Copyright © John J. Parsons
    All rights reserved.

    email