Lashon HaKodesh -

A Brief History of Hebrew

Disclaimer: This page provides a rudimentary overview of the history of the Hebrew script and is by no means intended to replace careful study of paleolinguists and other specialists in the field of ancient writing systems. For scholarly research, please see the Links page.

About the Name "Hebrew"

• Hebrew (Ivrit: עִברִית) is the name given to one of the world's oldest languages.
• The name derives from Eber ('ever: עֵבֶר), the son of Shem; 'ever means "region across or beyond" and derives from a root that means to pass over.
• Shem is called אֲבִי כָּל־בְּנֵי־עֵבֶר, "the father of all of the sons of Eber" (Gen 10:21); and therefore Hebrew descendants are called Semites (שמיים).
• In the Scriptures, Hebrew is used as an adjective (עִברִי) to describe Jews who are "from the other side" (i.e., of the Euphrates River). Modern Hebrew is called Ivrit.
• In Genesis 31:47, Laban and Jacob refer to a heap of stones in their native speech. Laban uses the phrase "Yegar Sahaduta" which is Aramaic, but Jacob uses (גַּלְעֵד) "gal'ed," which is Hebrew...

Primordial Origins (עברית ראשונית)

• The Garden of Eden, or gan eden (גן עדן) is known as the first paradise, the location for the origin of man made b'tzelem elohim, in the image of God. This image included the ability to use a God-given language (a theory that an original source language was given in Eden is called "Edenics"). Man was exiled from Eden, however, and began to be dispersed upon the face of the earth.
• The Great Flood, or mabul (מבול) effected judgment upon the antediluvian clans for their constant wickedness before the LORD. The only survivors were the direct descendants of the clan of Noach.
• The Toldot b'nei Noach (the generations of Noah, or Table of 70 Nations as listed in Genesis 10) indicate some of the earliest migration of clans. As mentioned above, Noah's son Shem is called אֲבִי כָּל־בְּנֵי־עֵבֶר, "the father of all of the sons of Eber" (Gen 10:21); his toldot is given in Genesis 11:10ff.
• The Tower of Babel, or migdal bavel (מגדל בבל) located in the "plains of Shinar" of ancient Mesopotamia (Gen 11:1-9) is historically identified as the original site of ancient Babylon. Perhaps the tower was a form of idolatrous ziggurat meant to unify the ancients.
• Abraham, a descendant of the clan of Eber, was called by God from Ur of the Chaldees (i.e., kasdim) c. 1800 BCE? to the land of Canaan. The language in Canaan at that time has been called "proto-Canaanite," the parent language of the dialects of Hittites, Amorites, Hivites, Jebusites, Perizites. In relation to the Hebrews, proto-Canaanite script may be called ketav Ivri.
• During the 400 years that Abraham's clan was in Egypt (Gen. 15:13), the Hebrews still spoke a Canaanite variant (e.g. Joseph's brothers in Egypt: see Gen. 42:23). An article of orthodox Jewish faith is that God originally revealed the Torah to Moses using Ketav Ashuri (כתב אשורי, from ashrei), not ketav Ivri (כתב עברי) since the earlier script was considered profane and riddled with paganism. After Moses broke the first set of tablets, however, God wrote the second set using the profane script.
• After the Babylonian captivity (שבוי לבבי) ketav Ashuri was fully restored to by Ezra the Scribe and came to be called Lashon HaKodesh (לשון הקודש, the holy language). This same script has been used until this day for the writing of Torah scrolls. Modern scribal arts (soferut: ספרות) include the Bet Yosef, Bet Ari, and Sephard styles of ketav Ashurit for Sifrei Torah (torah scrolls).
  
  
  
• A Midrash on the Migdal Bavel (Tower of Babel) teaches that at the end of time all people will once again speak one language, and that will be a purified form of the Hebrew tongue. There is also d'rash on the verse: "For then I will make the peoples pure of speech, so that they all invoke the LORD by name And serve Him with one accord" (Zeph 3:9) that indicates the same.

Proto-Canaanite Pictographs (כיתוב פרוטו-כנעני)

Like other ancient writing systems, the Hebrew alphabet originally was written using a pictographic or cuneiform-like script:

Note: For more information about pictographs and their meanings, click here.

The Phoenecian Script (התסריט הפניקני)

The Phoenician alphabet developed from the proto-Canaanite alphabet, which was created sometime between the 18th and 17th centuries BC.

Image courtesy of Omniglot

The Proto-Hebrew Script (התסריט הפרוטו-עברי)

This is also called early Aramaic Script. The key extant example is the Moabite Stone. This was the Hebrew (ketav Ivri) used by the Jewish nation up to the Babylonian Exile (or, according to Orthodox Jews, until the Exodus from Egypt).  At the end of the 6th century BC ketav Ivri was replaced by the Hebrew square script (ketav meruba).

Image courtesy of Omniglot

Note:  Ketav Ivri was essentially the Phoenician alphabet that added semantic meaning through the novel use of dual-purpose "vowel letters" (i.e., Aleph, Hey, Vav). This script was used during in the First Temple period (though it was also used as a symbol of nationalistic revival in the Second Temple Period. A modified version of this script (Samaritan) is still extant today (see next).

The Samaritan Script (התסריט השומרוני)

While the Jews adopted the Aramaic alphabet (under the leadership of Ezra the Scribe), the Samaritans held on to the original forms of earliest Hebrew script perhaps to show themselves the true heirs of Judaism. For this reason Ezra chose the Aramaic script or ketav Ashuri, also called ketav meruba (כתב  מרובע) meaning "square writing."

Classical Hebrew Script (כתב אשורי)

After the Babylonian captivity, ketav Ashuri (כתב אשורי) was adopted by the Jews (under the leadership of Ezra the Scribe) and called Leshon HaKodesh (the holy language). This was done probably to distance themselves from Samaritanism (השומרונים). The Aramaic square characters (i.e., ketav meruba: כתב  מרובע) were chosen as the official script for the Torah scrolls in the 5th century BC (the Dead Sea Scrolls (DSS) were written during a transitional period where both the older ketav Ivri script is used with ketav Ashurit).

This classical Hebrew script was used for centuries before the time of Messiah, and has remained unchanged unto this day:

Modern Hebrew Cursive (כְּתָב רָהוּט)

The modern Hebrew script (used in Israel today) derives from Polish-German Jews.

Rashi-Style Hebrew (רש"י עברית)

The Rashi style is used mainly to write commentaries on texts. It is named in honor of Rabbi Shlomo Yitzchaki (1040-1105 AD) a.k.a. Rashi, one of the greatest medieval Jewish scholars and bible commentators:

Note: Ladino (Judeo-Spanish) and Yiddish (Judeo-German) both evolved during the middle ages and use the Hebrew characters for transliteration only. Ladino uses a Rashi-style script, whereas Yiddish uses the standard square script.

Periods of Hebrew

Scholars often divide the Hebrew language into four basic periods:

1. Early Hebrew (עברית מוקדמת) - This includes speculation about proto-Hebrew Canaanite and the influence of the Phoenician script.  Later this evolved into Middle Hebrew of the First Temple period. 
2. Biblical Hebrew (עברית מקראית) – aka Classical Hebrew; by the time of Jesus, Aramaic was the common language, but Hebrew was used in synagogues and in Temple worship. Jesus knew and spoke Biblical Hebrew.
3. Mishnaic Hebrew (עברית משנית) – aka Rabbinic Hebrew; Talmud and Midrash; 2nd century AD. Note that the grammar and vocabulary of this Hebrew is very different than Biblical Hebrew.

Of Related Interest

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